• How Indigenous burning shaped the Klamat

    From ScienceDaily@1:317/3 to All on Tuesday, March 15, 2022 22:30:42
    How Indigenous burning shaped the Klamath's forests for a millennia


    Date:
    March 15, 2022
    Source:
    University of California - Berkeley
    Summary:
    A new study combines scientific data with Indigenous oral histories
    and ecological knowledge to show how the cultural burning practices
    of the Native people of the Klamath Mountains -- the Karuk and the
    Yurok tribes -- helped shape the region's forests for at least a
    millennia prior to European colonization.



    FULL STORY ========================================================================== Decades of logging and fire suppression have left California's forests
    prone to drought, infestation and catastrophic wildfire. Climate change is
    only exacerbating these impacts. But for thousands of years before, during
    and after European colonization, Indigenous tribes have lived within and
    among these forests, intentionally lighting fires to manage landscapes and ecosystem mosaics, enhance habitat, produce food and basketry materials,
    clear trails, reduce pests and support ceremonial practices.


    ==========================================================================
    A new study published this week in the journal Proceedings of the
    National Academy of Sciences combines scientific data with Indigenous
    oral histories and ecological knowledge to show how the cultural burning practices of the Native people of the Klamath Mountains -- the Karuk
    and the Yurok tribes -- helped shape the region's forests for at least
    a millennia prior to European colonization.

    The study found that forest biomass in the region used to be approximately
    half of what it is now, and that cultural burning by the tribes played a significant role in maintaining the forest structure and biodiversity,
    even during periods of climate variability. For example, while there
    were probably fewer lightning- sparked fires during the cool, wet time
    period known as the Little Ice Age, data from the study suggests that
    burning in the region actually increased during that time, and that
    forest biomass remained relatively low.

    "Using multiple lines of evidence, we were able to detect an influence
    on forest conditions by Native people and show that their stewardship
    kept these forests at a stable, lower level of biomass for at least
    a millennia," said study lead author Clarke Knight, who completed
    the research as a graduate student at the University of California,
    Berkeley. "The idea that we need to just let nature take its course really underestimates the management need, because these woods were actively
    managed for at least a thousand years and probably longer." A recent
    study in the Sierra Nevada found that the density of trees in that region
    has also increased dramatically over the past century by a factor of six-
    to sevenfold, contributing to more severe wildfire. Understanding both
    the stable, historical state of California's forests, as well as the role
    of human stewardship in maintaining them, will be key to California's
    success in reducing the risk of catastrophic wildfire, while effectively managing its forests for climate change mitigation.

    "California is expecting its forests to do a fair bit of carbon storage to
    help meet its greenhouse gas emissions goals," said study senior author
    John Battles, a professor of forest ecology at UC Berkeley. "But more
    and more, we are finding that the resilient forests that were here in
    the past looked nothing like what we have now, and to get a fire-safe
    forest, we might have to sacrifice a lot of carbon storage. It's a
    well-known trade-off, but these findings bring it into stark relief."
    Managing California's fire-adapted landscapes


    ==========================================================================
    For thousands of years, Indigenous peoples have used intentional burning
    and other forms of resource stewardship to help care for California's fire-adapted landscapes, and these practices are integral to many tribal cultures. Cultural burning is often guided by a detailed knowledge of
    the environmental conditions that are most favorable to burning and the
    effects of the fire.

    "Fire has historically been the primary tool for people to live in this
    place," said Bill Tripp, director of natural resources and environmental
    policy for the Karuk tribe, in a video produced by the tribe. "Not only
    is it rooted into practices that were traditionally employed at different
    times of the year, it was deeply rooted, and remains deeply rooted, in
    the ceremonial practices of the Karuk people." Research has shown that
    fire suppression policies in the Klamath Mountains have led to the forest becoming dense and overgrown and have shifted the composition of the
    forest from fire-resistant hardwoods like oak and more fire-sensitive
    softwoods like Douglas fir. The inability to burn has also impeded
    the rights and cultural expression of the Karuk and Yurok people and
    depleted the supply of traditional foods and other resources on their
    ancestral lands.

    However, while many now agree that frequent fire was once a fixture of
    many of California's forests, there remains some debate over the relative effects of Indigenous burning practices versus climate-driven factors,
    such as lightning, in shaping pre-colonial forests.

    To better understand the historical role of cultural burning in
    the Klamath Mountains, Knight assembled a team of collaborators with
    expertise in both paleoecology and the cultural history of the Karuk
    and Yurok tribes, including some current tribal members. The team also
    worked with the tribes to obtain permission to collect samples from their
    land and conduct research using their oral histories and Traditional
    Ecological Knowledge (TEK). For the Karuk tribe, this meant following the principles of the Practicing Pikyav Policy, which is a guide and protocol
    for collaborative research between university scientists and the tribe.



    ==========================================================================
    "It really seemed necessary to talk to the people who live on the land
    to figure out what the story of this place was, because there's so much
    more beyond an empirical data set about the history of a landscape," said Knight, who is currently a postdoctoral researcher at the U.S. Geological Survey.

    "Thankfully, they are open to that and were able to share their history
    and Traditional Ecological Knowledge with us." The study focused on
    the watersheds encompassing Fish Lake and Lake Ogaromtoc in the Western
    Klamath Mountains. To estimate how the forest biomass near the lakes
    has changed over the past 3,000 years, members of the research team
    collected sediment cores from the two lakes and then painstakingly
    counted the number of tree pollen grains at each sedimentary level of
    the core samples.

    With the help of carbon dating and careful modeling, this data could be
    used to estimate forest biomass at different times in the past.

    Likewise, charcoal counts in the sediment cores revealed how often fires
    had once burned near the lakes. Clues about the timing of historical
    fires were also obtained by examining nearby trees for fire scars and
    comparing the years of burning from tree rings.

    Study co-author Frank Lake, a research ecologist for the U.S. Forest
    Service and a Karuk descendant growing up among the Karuk and Yurok
    tribes, helped integrate this data with tribal histories and traditional knowledge. In many cases, this ethnographic information helped explain
    both geographic and temporal patterns in the paleoecological and fire
    history records.

    For example, fire scars found near the lakes suggested that fires occurred
    more often near Fish Lake than Lake Ogaromtoc, which is consistent with accounts that the areas around the lakes were used for different tribal purposes. In addition, patterns in fire frequency and forest biomass
    during the cool, wet Little Ice Age also indicate a significant human
    influence on the forest.

    "If you're trying to detect a signal of increased fire due to human stewardship, having a cooler, wetter climate is a perfect time to do
    so because it will really stand out in the record," Knight said. "And
    that's exactly what we found: More charcoal accumulation, more charcoal production, so, therefore, more fires and decreases in biomass that
    correspond with that fire." While it may not be possible to restore California's forests to how they were 150 years ago, the findings
    highlight the critical importance of active forest management in the
    West, especially as climate change brings warmer and drier weather. To
    help restore fire resilience and reinstate cultural burning practices
    in the Klamath Mountains, the Karuk tribe has partnered with the U.S.

    Forest Service and other organizations to form the Western Klamath
    Restoration Project, which is dedicated to using forest management
    techniques rooted in Traditional Ecological Knowledge.

    "In the fire-prone West, not managing our forests is not an option," said
    study co-author Matthew Potts, the S.J. Hall Chair in Forest Economics
    at UC Berkeley. "You have to decide how to actively manage a landscape
    that's at risk for fire, especially when you have lots of people living
    in those landscapes.

    The challenge remains in keeping up the momentum and effort towards
    managing these important resources." Additional co-authors of the
    paper include Lysanna Anderson, Marie Champagne and David Wahl of the
    U.S. Geological Survey; M. Jane Bunting of the University of Hull; Rosie
    M. Clayburn, the Yurok tribe's cultural resources manager; Frank K. Lake, Jeffrey N. Crawford and Eric E. Knapp of the U.S. Forest Service; Anna Klimaszewski-Patterson and James Wanket of California State University, Sacramento; Scott A. Mensing of University of Nevada, Reno; and Alex
    Watts- Tobin of the Karuk tribe's Department of Natural Resources.

    This research was supported by funding from the U.S. Forest Service and
    the National Science Foundation (grants #0926732, #0964261), Lawrence
    Livermore National Laboratory (#09ERI003), the California Department of Forestry and Fire Protection (18-CCI-FH-0007-SHU), the U.S. Geological
    Survey Land Use Research and Development program; U.S. Forestry Service McIntire-Stennis Cooperative Forestry Program (project 1020791) and the California Agricultural Research Station (CA-B-ECO-0144-MS).


    ========================================================================== Story Source: Materials provided by
    University_of_California_-_Berkeley. Original written by Kara Manke. Note: Content may be edited for style and length.


    ========================================================================== Journal Reference:
    1. Clarke A. Knight, Lysanna Anderson, M. Jane Bunting, Marie
    Champagne,
    Rosie M. Clayburn, Jeffrey N. Crawford, Anna Klimaszewski-Patterson,
    Eric E. Knapp, Frank K. Lake, Scott A. Mensing, David Wahl, James
    Wanket, Alex Watts-Tobin, Matthew D. Potts, John J. Battles. Land
    management explains major trends in forest structure and
    composition over the last millennium in California's Klamath
    Mountains. Proceedings of the National Academy of Sciences, 2022;
    119 (12) DOI: 10.1073/pnas.2116264119 ==========================================================================

    Link to news story: https://www.sciencedaily.com/releases/2022/03/220315141837.htm

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